by Carol Smallwood
(Excerpt
from Lily's
Odyssey
[print novel 2010] published with permission by All Things That
Matter Press.)
Having to leave the room of my own in
Ithaca was difficult. I wanted to remain for the daffodils, to hear
bees among the lilacs: even mosquitoes in Ithaca would’ve been
special.
I knew that tightly closed tulips like
Aunt Hester’s lips would soon be appearing on both sides of Uncle
Walt’s drive. She planted them so precisely that as a child I used
to connect them like dot-to-dot puzzles. I saw her life as a series
of neatly written signs like: Cleanliness Is Next to Godliness;
Prayer Is The Answer. But Uncle Walt had said that Aunt Hester had
worn her dresses short when she was younger, and that it was her legs
that’d first caught his eye.
It made sense. Aunt Hester was not who
she purported to be. When she said “Jesus, Mary, Joseph!” her
eye, the one not made of glass, should have been filled with
devotion, with anticipated glory of the hereafter, but instead it
reflected venom or at best pained forbearance. In the Catholic
Girl’s Missal she gave me
as child, it said we should think well of everyone, so I attributed
it to the narrow high heels she said she wore as penance.
When she put her black rosaries down
on the white dresser scarf, they made writhing snakes, letters of the
alphabet, nooses; the rosaries with large crosses resembled anchors.
Her worn black prayer books edged in red or gilt had braided ribbon
markers, and holy cards of saints with hands folded in prayer or
dripping blood from upraised palms; some cards only had prayers,
ejaculations, or indulgences. When I started studying astronomy, I
thought of the rings of Saturn when I saw a halo above the head of a
saint.
My aunt’s numerous blond wigs made
miniature straw stacks on her dresser. A picture of the Sacred Heart
on the right side of the dresser showed God pointing to a large heart
outside His body--or was He extending it in His hand? On the left was
St. Anthony in Franciscan robe and sandals, whom she always evoked
after losing something. There was a font of holy water under a bust
of the Virgin Mary.
When she asked me if Jenny and Mark
had been baptized and I told her they hadn’t, she intoned like a
Cassandra, “They’ll go to hell.”
Aunt Hester gave me the girl’s
missal when she returned from a Sacramentine retreat at Our Lady of
Sorrows. She always returned from retreats with St. Anthony
scapulars; Infant of Prague or the Virgin Mary statues; gilt-edged
holy cards of the Lily of the Mohawk, Catherine Tekakwitha, were
numerous. The thick gilt-edged book soon automatically opened to
Living in a Vale of Tears, which was about the lives of martyred
virgins, how to help fathers and husbands as heads of households, and
how to live without impure thoughts. The duties and suffering of
women as wives were heavily veiled in mystery, but I greedily gleaned
as much as I could between the lines. I soon knew the section having
the shortest indulgences giving the longest release from Purgatory.
And I knew where the lists of venial and mortal sins were, and tried
to figure out exactly when a venial sin became a mortal one which
meant you could go to Hell if not confessed.
Carol Smallwood began writing poetry and fiction after retirement when she took creative writing classes. She has founded and supports humane societies.
Carol Smallwood began writing poetry and fiction after retirement when she took creative writing classes. She has founded and supports humane societies.
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